Myanmar Muslims fear facilitate ‘turning of the tide’

Myanmar Muslims fear facilitate ‘turning of the tide’

By Anbarasan Ethirajan BBC News, Yangon



Picture inscription Various reports bring up that Muslims have been living in Myanmar for a considerable length of time.

For Tun Kyi, Myanmar is home. He was conceived and raised in the nation and, similar to a large number of other Burmese, he was likewise dissenting in the roads for majority rules system amid the military junta’s run the show. He put in 10 years in jail.

Today, he is assuming a dynamic part in the Former Political Prisoners Society of Myanmar. He was one of those Muslims who trusted the group would get its legitimate place in the public eye after the finish of military administer in 2010.

“The circumstance changed after the savagery in Rakhine state in 2012,” he said. “The tide isn’t simply against Rohingya Muslims yet additionally against the Muslim people group all in all.”

Mr Kyi’s predecessors moved from India to Buddhist-greater part Myanmar, otherwise called Burma, ages back.


The conflicts amongst Buddhists and Muslim Rohingyas in western Rakhine state in 2012 drove 140,000 individuals out of their homes. The vast majority of those dislodged, especially Rohingya Muslims, wound up looking for asylum in neighboring Bangladesh.

I was welcome to a mosque in Yangon amid Friday supplications. Several men, many wearing their Islamic tops, were gushing in and preparing for supplications.

The dialogs I had with a portion of the admirers mirrored a feeling of uneasiness among the group following the most recent round of savagery in Rakhine.


The savagery was activated after Arakan Rohingya Salvation Army (Arsa) – a Rohingya Muslim aggressor amass – propelled synchronous assaults on Myanmar security check posts in the locale on 25 August. The Myanmar military quickly propelled what it depicted as counter-psychological oppression operations.

The greater part a-million Rohingya Muslims have since fled the brutality, carrying with them reports of assault and additional legal killings.


Senior UN authorities and human rights bunches have depicted the mass migration of Rohingya Muslims as “ethnic purifying”- a charge eagerly precluded by the legislature from claiming Myanmar.

“The issue there in Rakhine state is repulsive,” says admirer Muhammad Yunus. “There are worries that the savagery may overflow to Yangon and different spots.”

He says that Muslims in different parts of the nation are exceptionally cautious about what they say and do in their everyday issues.

“There are individuals who were brought up in Rakhine state now living in Yangon,” says Mr Yunus. “They are stressed over their relatives and relatives back home.”

Picture inscription Muslims have been removed from imperative government positions, says Al-Haj U Aye Lwin

Muslims are accepted to constitute around 4.5% of Myanmar’s populace of 53 million. The gauge additionally incorporates Rohingya Muslims, however Muslim people group pioneers contend that their genuine populace could be double the official figure.

Different reports bring up that Muslims have been living in Myanmar for quite a long time. Their numbers expanded amid British frontier administer when a considerable lot of them either relocated or were acquired from the Indian subcontinent.

Rohingya Muslims – who are semantically unique in relation to Muslims in south and focal Myanmar – lived generally in western Rakhine state.

Islamic people group pioneers say they are disillusioned that regardless of the numbers there is no single sitting Muslim individual from parliament.

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Media captionWatch: Who are the Rohingya?

The races in 2015 brought Aung San Suu Kyi’s National League for Democracy (NLD) to control, yet even the NLD did not handle any Muslim hopefuls.

“We feel that we are being victimized all around, and so on,” says Al-Haj U Aye Lwin, the main convener of the Islamic Center of Myanmar.

He says that has been the situation since 1962 – when the military seized control – and Muslims have been removed from vital government positions.

“Presently you don’t discover even one junior [Muslim] officer in the police constrain, not to mention the armed force,” says Mr Lwin. He contends that the separation primarily radiates from the legislature and isn’t so across the board at grassroots level. UN disappointments on Rohingya uncovered ‘Mass Hindu grave’ found in Rakhine state Truth, falsehoods and Aung San Suu Kyi Rude awakening: Fake photographs of Myanmar brutality

Mr Lwin is one of the individuals from an Independent Advisory Commission, headed by the previous UN Secretary-General Kofi Annan, to discover answers for the contention in Rakhine state.

The commission was set up by Ms Suu Kyi in 2016. It presented its suggestions on 24 August – a day prior to the most recent round of savagery began.

Mr Lwin says Ms Suu Kyi may not be flawless, but rather “she is our lone expectation”. He contends that the state guide has done whatever she could to fathom the Rohingya issue.

“In the event that she turns out straightforwardly and began to represent the Muslims, it will be a political suicide for her,” he says. “We don’t need that to happen.”

He cautions that the West ought to comprehend that in the event that she is ruined and expelled from control, Myanmar chances an arrival to dictator run the show.

“Just the tyrants will return,” he alerts.

Where have the Rohingya fled to?

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